French Painter, 1821-1911 was a French painter in the style of the Barbizon School. Born Felix-Francois Georges Philibert Ziem in Beaune in the Côte d'Or departement of the Burgundy region of France, his mother was a native of Burgundy who married a Croatian immigrant. Originally, Ziem planned to be an architect and studied at the School of Architecture in Dijon, and for a time worked as an architect. Painting developed from a hobby to a career following an 1841 visit to Italy where he fell in love with the city of Venice, a place that would become the source for many of his works. Apart from Venetian scenes, he also painted many still lifes, portraits and landscapes from a variety of places including Constantinople, Martigues, Cagnes-sur-Mer and his native Burgundy. Ziem's works were first exhibited in 1849 at the Paris Salon and remained a regular exhibitor there for many years. Part of the Barbizon school, he also traveled extensively throughout Europe and in 1860 moved to Montmartre, the artistic quarter of the city of Paris. Financially successful, he was known to assist struggling young artists. In 1857, the government of France recognized his contribution to the art world by making him a Chevalier of the Legion of Honor.   Related Paintings of Felix Ziem :. | View of Istanbul | Cairo Street | Street in old caio | Constantinople,Fantasy | The Ramparts,Algiers |
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JOOS van Wassenhove
Dutch painter (active c.1460-80). South Netherlandish painter, active also in Italy. First documented in 1460, when he matriculated in the Antwerp painters' guild, he subsequently moved to Ghent, entering the painters' guild on 6 October 1464. In 1467 he painted 40 escutcheons with the papal arms for the cathedral of St Bavo, Ghent, his only documented commission in the Netherlands. He sponsored the entry of Hugo van der Goes to the Ghent guild on 5 May 1467 and of Sanders Bening on 19 January 1469, the last date on which Joos is recorded at Ghent. He is stated, in a document of 1475, to have departed for Rome some time previously, with an advance of money from Hugo van der Goes. It is not known if Joos reached Rome, but it is generally accepted that he worked at Urbino, where early sources mention a Netherlandish painter, Giusto da Guanto (Justus of Ghent), who was responsible for the altarpiece of the Communion of the Apostles (Urbino, Pal. Ducale) of 1473-4.
Martin Drolling
1752-1817 B.Oberbergheim French Martin Drolling Art Gallery After receiving initial training from an unknown painter in Selestat, Drolling moved to Paris, where he attended courses at the Academie Royale. He supplemented his education there by studying Flemish and Dutch Old Masters in the collection at the Luxembourg Palace. From the Flemish school he derived his own rich impasto, while the Dutch was to influence him in his meticulous, supremely descriptive and unsentimental style of painting as well as his choice of subject-matter: unfussy bourgeois interiors and frank portraits. Drolling first exhibited at the Salon de la Correspondance in 1781 and again in 1782 and 1789. After the French Revolution he was able to participate in the Salon at the Louvre, despite the fact that he had never become a member of the Academie Royale. He exhibited from 1793 to 1817, although the majority of his works extant today were shown after 1800. From 1802 to 1813 he was employed by the Sevres porcelain manufactory, and many of his designs were engraved.
Vincenzo Catena
Italian c1480-1531 Vincenzo Catena Location Italian painter. His paintings represent the perpetuation of the style of Giovanni Bellini into the second quarter of the 16th century. He made few concessions to the modern style that was being introduced to Venice by Titian, Palma Vecchio, Pordenone and others in the same period. This archaicizing tendency was shared by several minor Bellinesque painters of the period, including Pietro degli Ingannati, Pietro Duia, Francesco Bissolo, Vittore Belliniano and the Master of the Incredulity of St Thomas. Catena, together with Marco Basaiti, with whose works Catena are sometimes confused, can be considered the most accomplished of these. Despite the fact that he counted several humanists in his circle, the extant repertory of his subjects is limited to religious themes, mainly Marian and including three altarpieces, and to male portraits. The latter, as Vasari observed, include several of his finest works.